梵文喜馬拉雅 Himalayas in Sanskrit (after 公元前700年 B.C. 之後) vs 希伯來音喜馬拉雅 Himalayas in Hebrew sound (before 公元前700年 B.C. 之前, began between 公元前1800's 年代到 to 公元前1300's 年代 B.C. 開始有)
死無葬身之地 Dead Without Burial草木 The Flood And Science Living Things http://thefloodandsciencelivingthings.blogspot.com/
分瑪拿西支派 1405 B.C. Manasseh Divided西周 The 841 BC http://the841bc.blogspot.com/
非洲的12個神話 12 Myths in Africa http://12mythsinafrica.blogspot.com/
個人個別意見當中 in the individual opinion that the individual 有 having 有 had 例子 the example of 說 talking about 印度尼西亞 Indonesia 曾經 once 爭取過 competed 可以被稱為 for being called 馬來西亞 Malaysia 但是 but 沒有 did not 成功 succeed, 為什麼 Why? 您的個別意見是什麼 What is your own opinion on this?
骨肉相連 inseparably related? 刻骨銘心 unforgettable?
out of 數百幅發現的 many hundred discovered pictures of 伏羲(塞特 Seth)女媧(夏娃/女人 Eve)像中有 having:
字源 Original meaning律法 vs 法律 ordinances (of God vs of man)其他中心 Mini Hub http://minihub.blogspot.com/
左 left 邊 side ＝ 仲國西邊 the west side of the Second Nation of Abraham (中國 China) = 夏娃/女人 Eve Euwa / Nuwa / khav·vä'
H2332 חוה (khav·vä') 夏娃/女人 Eve = 生命 life, 活著的 living
Eve = 女人 woman = 骨中的骨 the bone of my bones，肉中的肉 the flesh of my flesh, 從男人身上取出來的 was taken out of Man。
創世記 3:20 亞當給他妻子起名叫夏娃，因為她是眾生之母。
Genesis 3:20 And Adam called his wife's name Eve; because she was the mother of all living.
創世記 2:21 耶和華 神使他沉睡，他就睡了；於是取下他的一條肋骨，又把肉合起來。
Genesis 2:21 And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof;
創世記 2:22 耶和華 神就用那人身上所取的肋骨造成一個女人，領她到那人跟前。
Genesis 2:22 And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
創世記 2:23 那人說：這是我骨中的骨，肉中的肉，可以稱她為「女人」，因為她是從「男人」身上取出來的。
Genesis 2:23 And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man.
右 right 邊 side = 仲國東邊 the east side of the Second Nation of Abraham (印度 India) = 伏羲(塞特) Seth
H8352 שת (shāth) 塞特 Seth = 補償 compensation
Seth = 兒子 son = 形像樣式和自己相似 in his own likeness。
創世記 5:3 亞當活到一百三十歲，生了一個兒子，形像樣式和自己相似，就給他起名叫塞特。
Genesis 5:3 And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:
創世記 4:25 亞當又與妻子同房，她就生了一個兒子，起名叫塞特，意思說：「 神另給我立了一個兒子代替亞伯，因為該隱殺了他。」
Genesis 4:25 And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she , hath appointed me another seed instead of Abel, whom Cain slew.
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全部 all of it = 整個 whole
完全 complete = 規律 discipline = 規規矩矩 well-behaved (循 adheres 規 to the compass 道 follows 矩 the rectangle 是 was 單單 only 指 about for use of 造 the creating 文字 the Chinese characters 用,不是 it was not about 建築 using for the building process 用。)
基本上 basically, 伏羲(塞特) Seth 手執 holding 矩 carpenter's square ，女媧(夏娃/女人) Eve 手持 holding 規 the compass,
1)
規 the compass 矩 the rectangle 圖 picture = 漢 Han Dynasty 武梁祠 Wushichi (石室 stone room)東漢 Eastern Han 石刻 carved stone 畫像 portrait = 山東 Shandong Province 嘉祥 Jiaxiang County 武翟山 Wu Zhai Shan (舊 old 稱 name 紫雲山 Zi Yun Shan ）
2)
新疆 Xinjiang 吐魯番 Turpan City 阿斯塔那墓 Astana Cemetery。 絹質 tough silk fabric 人 human 頭 head 蛇 snake 身 body (上 upper 體 body 擁 embrace,下 lower 體 body 纏 wind around)畫 picture，伏羲(塞特) Seth 左 left 手 hand 有 had 矩 carpenter's square，女媧(夏娃/女人) Eve 右 right 手 hand 有 had 規 the compass。
公元前700年 B.C. 仲國 the Second Nation of Abraham
左 left 邊 side (夏娃 Eve) = 規 the compass = 梵文 Sanskrit = 阿姆哈拉語 Amharic (埃塞俄比亞 Ethiopia), 阿拉伯文 Arabic。
右 right 邊 side (塞特 Seth) = 矩 the rectangle = 中文 Chinese = 希伯來文 Hebrew。
指 pointed 著 at 對方 counterpart = 你 you were 中有 in 我 me, 我 I was 中有 in 你 you = 規中有矩 inside the compass having the rectangle, 矩中有規 inside the rectangle having the compass
剩餘的 the balance of it 可能是 may be 也可能不是 may not be 後來 later on 加上的 added to explain about 地理 the geographical 位置 location(s) 的說明, 加鹽加醋 were they about the added extras? 畫蛇添足 overdoing it?
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學習 in the learning of 系統分析 the system analysis 時提到 there is the mention of 設計 the design 主要是 is mainly about 價值觀 the system of the values, when 方向 the direction 不同 is different, 結果 the result 就不同 will be different。例如 for example that 機械 in the mechanical 設計 design, 機械技工 the mechanical technician 就有 does have 不同 different 理論 the theory 的 of 價值觀 the system of the values, 方向 the direction 和 and 結果 the result 都不同 will not be the same。When 理論 the theory 依賴 leans on 真實 really 出現 happened 多少 how many 次 times, 在 when the 90,000次 times 中全不真實的話 carry nothing real, 結果 the result 就是 certainly is about 不 the not 真實的 real 理論 theory。
哲學 in the philosophy 有 carries 認識論 the epistemology, 數學 math 有 carries 混沌學 the chaos theory 和 and 控制論 the control theory, 在 as the 90,000次 times 中全 carries 不真實 not real 的話, 結果 the result 都是 will be about 不真實的 not real 理論 theory。
名不副實 the reality does not live up to the name 是 is 個 a 問題 problem, 天演論/進化論 the theory of evolution 是 is 個 a 問題 problem, 應該是 it should be about 遶旋 the rotation 轉換 that changes 而 and 不是 not 演變 evolving? When 整體 the whole 已知 is known 是 it is then 規律化的話 patternized, 整體 the whole 就 just 沒有 does not have 任何 any 隨機 at random (隨機數 random number, 隨機時間 random period of time, ...)。牽一髮而動全身 the butterfly effect 意味著 imply that 是 it is 一律 without exception being 規律化 patternized, 是 it is then 遶旋 the rotation 轉換 that changes 而 and 不是 not 演變 evolving。within 規律化的 the patternized 整體 whole 內的任何 any 隨機 random 是 is 遶旋 the rotation 轉換 that changes 不是 and not 演變 evolving, 而 It 是 is 已知 the known。 整體 the whole 未知 is not yet known 就是 then it is 不知 the unknown, 天演論/進化論 the theory of evolution 是 is 不知 the unknown, 是 it is 任意 at will 亂動 move randomly, 是 it is then 亂七八糟 everything in disorder。是 it is 混亂論 the chaos theory, 是 it is 亂象論 the theory of Madness。天演論/進化論 the theory of evolution 是 is 過去的科學論 the theory of the science past。
科學 the science 與 and 時間 the time 不能夠 cannot 共處 coexist。 因為 it is because of 今非昔比 things are not what they used to be, 所以 so 過去的科學 the science of the past 不再 is no longer 重要 important。 因為 because of 來日方長 the lasting future ahead 所以 so 將來的科學 the science of the future 可能 may 會 become 遙遙無期 the long lasting one。「千里送鵝毛 , 物輕人意重。A trifling present with a weighty thought behind it.」是 is 現在的科學 the science of the present。「痛改前非 completely correcting one's former misdeeds」是 is 現在的科學 the science of the present, 當代 the present age 就是 is 意味著 about 直至 up to 現階段 the present stage。「人無遠慮，必有近憂。The giving no thought to far-flung problems soon finds suffering nearby.」就是 it is about 不知的 the unknown 在未來 is in the future 是 that is 將來的科學 the science of the future。 When comparing to 時間 the period 是 that is 1,000,000年 years 的話, 人的一生 the life of anyone 就 is 不足挂齒 not worth to mention, 現在的科學 the science of the present 對 to 將來的科學 the science of the future 來說從來 is always 都是 all 已知 known, 現在的人 the people of the present time 都 is all 很清楚 clear about 這 this 一點 point。所以 therefore 科學界 the science field 從來都 always 說 talks about:「能夠 can be 明白 understood, 又 also 可以 could 實行的 carry out, 不一定 not sure if 是 it is 好的 the good 理論 theory。」
In
詩篇 Psalms 中有 having:
詩篇 144:3 耶和華啊，人算甚麼，你竟認識他！世人算甚麼，你竟顧念他！
Psalms 144:3 LORD, what is man, that thou takest knowledge of him! or the son of man, that thou makest account of him!
從 from 永恆 the eternal 至 to 永恆 the eternal, the 1,000,000年 years 實在 is actually 是比不上 cannot compare with, 神 God 就是 is just 全知全能 omniscient and omnipotent 。時間 the time 是 is 不 not 在人的那邊 on the side of anyone。
出埃及記 3:14 神對摩西說：「我是自有永有的」；又說：「你要對以色列人這樣說：『那自有的打發我到你們這裏來。』」
Exodus 3:14 And God said unto Moses, I AM THAT I AM: and he said, Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.
In
保羅的 Paul's 愛章 chapter of love 中有 having:
哥林多前書 13:12 我們如今彷彿對著鏡子觀看，模糊不清（原文是如同猜謎），到那時就要面對面了。我如今所知道的有限，到那時就全知道，如同主知道我一樣。
1 Corinthians 13:12 For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known.
In
彼得的書信 the letters of Peter 中有 having:
彼得後書 3:16 他一切的信上也都是講論這事。信中有些難明白的，那無學問、不堅固的人強解，如強解別的經書一樣，就自取沉淪。
2 Peter 3:16 As also in all his epistles, speaking in them of these things; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other scriptures, unto their own destruction.
The facts in 聖經 the Bible 的記實往往 often 被 being 論調強解 forced into the arguments, 啟示錄 the Revelation 是 is 其中之一 for one。
10個類型的在場人 10 types of witnesses在場的人的10類動機 10 kinds of intentions十字架七言 The 7 Speeches On The Cross http://the7speechesonthecross.blogspot.com/
2歲, 政權必擔在他的肩頭上 the government shall be upon his shoulder耶穌 Relating To Jesus http://relatingtojesus.blogspot.com/
基 basing 於 on 約翰 John 被 being 囚禁的 jailed 地理位置 in the specific geological location, the remaining of 囚室 those jail cells 的殘跡, 和 and 被 being 囚 jailed 的年月 on the certain dates, 太陽的光照 the sunshine 成為 became 強烈 the strong 可靠 reliable 的因素 factor 和 and 條件 condition 來 for 解說 explaining about what
約翰 John 在 on 拔摩海島 the Patmos Island 上所看見 saw 的 as 異象 the vision。但 but 是 there were 所 those that 沒有 were not 提到的 mentioned as 因素 the factors 和 and 條件 the conditions 極多 were much much more, 其中 among those was 變化極大的 one of the greatly varied 因素 factor 之一是 was 人為的 the man made 因素 factor, 而 as 道德 the moral 和 and 智慧 the wisdom 是 were the pillars of 這個 this 因素 factor 的支柱。 是 It was about 有關人等 the moral and the wisdom of all the ones that involved then 的道德和智慧, 不是 it was not about 一般人 the moral and the wisdom of the average person 在那時 then 那地的 and there 道德和智慧。天有不測之風雲 the uncertainty of the weather changes 也 also 是 was 其中變化極大的 a factor of the extreme changes 因素之一, 風速的變化 the changes of the wind speed, 雲的質量 the quality of the cloud 和 as well as 多寡 how much cloud was there, 誰是 who could be right 誰非 or wrong about those? 是非之心人皆有之 can it be about anyone knows the right and the wrong of anything? 是非之心人皆有之 anyone knows the right and the wrong of anything。
道德 moral 和 and 智慧 wisdom 使 let 人 people come to 有猜測不到的 the not predictable 行為 behaviors, besides the remaining of 囚室的 the jail cell 的殘跡之外, 出人意料之外的 the unexpected 事物 things 能夠 able to 加在 add 其上 on to them, 忽隱忽現的 the intermittent 不 not 法的 lawful 行為 deeds, 都是 were also 因素 the factors 和 and 條件 the conditions。Did 約翰 John 是 see the vision because of more than just 在囚室 the bare jail cell 外加上事物後看異象的嗎? Did 約翰是 John 朝向 looked up to 天花板 the ceiling 看異象的嗎 to see the vision? Did 約翰是 John 朝向 look down on 地面 the floor 看異象的嗎 to see the vision? Did 約翰是 John 合上 closed 眼睛 his eyes 看異象的嗎 to see the vision? 誰 Who 能夠 is able 知 to know? It was 真是 really 都是 all about 天曉得 only the Heaven knows!
It was possible that the vision came from the eyes closed for 啟示錄 the Revelation 記載的 as it was written 的是合上眼睛看異象都可的, 真意 the real meanings 和 and 原意 the original meanings (特意 the specific meanings)是 were of the days of 約翰 John 時代的, 個別解釋 the respective explanations 是 as 合上眼睛 having the eyes closed 看 to see 異象 the vision 都可的 was possible, even 憑依 relying on 記載 the written 更是如此 was more so。Was what 約翰 John 記載的 wrote about 身體的移動 as the moving of his body 是在異象之中 inside the vision 還是 or 不 not 在異象之中? 是 was it about 靈的移動 the moving of his spirit 還是 or 身體的 his body 移動? 在 to 人 people 是 it was 不 not 可 able 識別 to tell apart whether 是 it was 靈的移動 the moving of his spirit 還是 or 身體的 his body 移動,
蝶夢 Whether one dreamed as a butterfly or that butterfly dreamed as such one 是可 could be able to 識別的 tell apart。G1166 δείκνυμι (dā'k-nü-mē) to show, expose to the eyes, o give evidence or proof of a thing, to show by words or teach
啟示錄 1:1 耶穌基督的
啟示，就是 神賜給他，叫他將必要快成的事指示他的眾僕人。他就差遣使者曉諭他的僕人約翰。
Revelation 1:1 The Revelation of Jesus Christ, which God gave unto him, to
shew unto his servants things which must shortly come to pass; and he sent and signified it by his angel unto his servant John:
G0991 βλέπω (ble'-pō) to see with the mind's eye, to see, discern, of the bodily eye
In a geographical sense of places, turning towards any quarter, as it were, facing it
啟示錄 1:11 「你所看見
所看見的當寫在書上，達與以弗所、士每拿、別迦摩、推雅推喇、撒狄、非拉鐵非、老底嘉那七個教會。」
Revelation 1:11 Saying, I am Alpha and Omega, the first and the last: and, What thou
seest, write in a book, and send it unto the seven churches which are in Asia; unto Ephesus, and unto Smyrna, and unto Pergamos, and unto Thyatira, and unto Sardis, and unto Philadelphia, and unto Laodicea.
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